Galli: Righteousness is More Than Mere Words

Mark Galli says more than a few things that have needed to be said for a long time about how contemporary society "majors in minors."

Jesus never tired of pointing out the problem of majoring in minors—in fact, chapter 25 of the Gospel of Matthew is an extended jeremiad about it. But while we gather around the campfire with Jesus to listen to him talk about how he mercifully accepts all types of sinners, we've forgotten this aspect of his message.

Many were aghast recently when they learned that reality show star Dog the Bounty Hunter used the n-word to describe some blacks, and earlier we were disturbed that shock jock Don Imus implied that certain black athletes were prostitutes—both comments manifestly silly that reflected nothing about the character of the people they were talking about. Yet when bloggers and pundits—and even leading Christians who describe themselves as "social prophets"—call their current political leaders "liars" and "murderers"—well, we hardly blink.

We are appalled when men treat women like sex objects, when they use sexually demeaning terms to talk about and to them. But we as a society wink and smile when we hear jokes on sitcoms that imply that a sexually healthy person will—of course! —look at pornography now and then. If there were ever a world where women are really demeaned and abused, it would be pornography. While we've created workplace laws to prevent verbally demeaning talk, we have no political will to create laws that will stop the pornographic degradation of women.

In the church, examples abound. Take just one: I've noted how some members are shocked, just shocked, if their minister uses an occasional swear word in conversation, yet they don't seem to worry much if he rarely preaches about bringing justice to the poor.

Jesus talked about the nature of our spoken words in a larger context. He told a story about a father with two sons. One son says the socially correct thing to a command of his father: "Yes, Father, I will go work in the fields." The other son says the socially scandalous thing: "No, Father, I will not go work in the fields." Yet later, the socially incorrect son actually went into the field to work, and the socially correct son did not.

Jesus said the socially incorrect son was the righteous one. The words we use to talk about others, and the promises we make to others—that is, how we use language—seems secondary to Jesus. It's what we do with our lives that counts. Not everyone who says "Lord, Lord" (or avoids swearing or slurs), will enter the kingdom of heaven.